A declaration and remonstrance of the distressed and bleeding frontier inhabitants of the province of Pennsylvania, presented by them to the Honourable the governor and Assembly of the province, shewing the causes of their late discontent and uneasiness and the grievances under which they have laboured, and which they humbly pray to have redress'd
On the massacre of the Conestoga Indians by the "Paxton Boys" and the Indian policy of the Pennsylvania authorities.
"Signed on behalf of ourselves, and by appointment of a great number of the frontier inhabitants. Matthew Smith. James Gibson. February 13th, 1764"--Page 18.
Printer's name and place of publication supplied by Evans.
Signatures: A-B4 C2 (C2 blank).
Reproduction from Library of Congress by Eighteenth Century Collections Online Print Editions, date not specified.
Evans
Hildeburn, C.R. Pennsylvania,
Summary
These documents were created by representatives of the Paxton Boys as a written defence of their massacre of the Conestoga Indians. "A Declaration" was written before the Paxton Boys arrived in Germantown, and Matthew Smith and James Gibson completed the "Remonstrance" on February 13. Both documents were later published together as "A declaration and remonstrance of the distressed and bleeding frontier inhabitants of the province of Pennsylvania". This book is a facsimile of an early published copy of the texts.
Der blutige Schau-platz, oder, Martyrer Spiegel der Tauffs gesi[n]nten oder wehrlosen-Christen : die um des Zeugnuss Jesu ihres Seligmachers willen gelitten haben, und seynd getodtet worden, von Christi Zeit an bis auf das Jahr 1660 : vormals aus unterschiedlichen glaubwurdigen Chronicken, Nachrichten und Zeugnussen gesa[m]mlet und in hollandischer Sprach heraus gegeben
2 v. in 1, [1] leaf of plates : ill. ; 38 cm. (fol.)
Notes
In double columns within line borders.
Vol. 2 has special t.p. with 1749 publication date.
Pagination: 56, 478, [18], 949, [11] p.
Signatures: (A)-(G)Ã¾Ì A-3OþÌ, ℗øA-6GþÌ.
Copy 1. Pasted note on back of front cover: Library and Museum of Lancaster County Historical Society. Library number 92. Donated by Squire Hildebrand. Received Apr. 9, 1897.
Copy 1. Note in faded pencil: John [Howirter?] ... [made this Bible?]
Copy 2. Note on back of first flyleaf: "This Book belongs to Abraham Graff, January the 6th January 1788".
Copy 2. Housed in a brown linen slipcase with leather spine label.
Copy 2. Vignette on p. 133 of flowers in urn.
Copy 3. Heritage Center copy contingent upon staff availibility, an appointment may be required.
Copy 3. Heritage Center copy original call number PO2.21.1.
Copy 3. Heritage Center copy bears on inside front cover full colored fractur bookplate of Hans Tschantz.
Copy 3. Heritage Center copy: Genealogy of Tschantz and Johns families on back four flyleaves, 1746-1799.
Martyrs Mirror.
Evans
Botte & Tannhof. German printing,
Copy 1. Contemporary binding. Half of leather on front cover missing, one engraved brass corner missing; both clasps missing; leather on spine missing; One-third of leather on back cover missingg, one engraved brass corner missing Raised bosses on front and back boards. Front cover detached.
Copy 2. Contemporary binding with brass clasps (missing) and brass catches. Engraved brass on corners. Raised bosses on front and back boards. Front cover loose.
Copy 3. Heritage Center copy: Contemporary binding with brass clasps (missing) and brass catches. Brass on corners. Blind tooling on front and back boards.
Summary
This book includes accounts of the martyrdom of the apostles and the stories of martyrs from previous centuries. Next to the Bible, the Martyrs' Mirror has historically held the most significant and prominent place in Amish and Mennonite homes. The Martyrs Mirror is still a beloved book among Amish and Mennonites. While less common now in the 20th century, Martyrs' Mirror is a common wedding gift for Amish and Mennonite families. In 1745, Jacob Gottschalk arranged with the Ephrata Cloister to have them translate the Martyrs Mirror from Dutch into German and to print it. The work took 15 men three years to finish and in 1749, at 1,512 pages, it was the largest book printed in America before the Revolutionary War. [wikipedia]
