Photo album with marbelized cover and 40 plastic sleeves. 12 contain photos and notes related to Lancaster's Bicentennial celebration. Handwritten on card on first page: "June 10, 1992/ These documents from the City Safe were taken to The Conservation Centre for Art, Historic Artifacts in Philadelphia for restoration and preservation. Here are before and after pictures of
a. The Lancaster Corporation Book, 1742
b. The Charter of the City of Lancaster, 1742
c. The Plot Plan of the City of Lancaster, (?)
...Jarvis "(signature)
On page 14, handwritten on a card: "This was the metal box in which the Charter was stored until someone framed it and exposed it to the light."
On page 19: "This is the Plot Plan which needs to be studied. It has the drawing of gentleman X on the reverse side. Who drew this?"
Copper alloy coin with two sides, each having raised lettering and image and background coated with dark antiquing. One side has at center, "BOWMANSVILLE / SESQUI-CENTENNIAL / CELEBRATION / 1820-1970." At top is "OFFICIAL SOUVENIR COIN" and at bottom is "BRECKNOCK TOWNSHIP / LANCASTER COUNTY, PA." Opposite side has central scene of 2-story, 4-bay house with sign above door. Trees at left and right with large cloud behind. At top is "BOWMANSVILLE / Sesqui-Centennial" and at bottom is "1820 - 1970 / AUGUST 14, 15, 16, 1970."
Five identical wooden disks printed both sides, each with a different color - red, blue, green, brown or black. One side has head of Native American brave in profile with "WOODEN NICKEL" above, all within a circle. Opposite side reads: "A Souvenir of / BOWMANSVILLE / SESQUI - CENTENNIAL / August - 14 15 16 / 1820-1970 / Brecknock Township / Lancaster County, Pa."
Printed document is a naturalization certificate infilled for "Jacob Dickart" (sic), a prolific gunmaker of Lancaster. Printed on now-brown laid paper, it is a printed form for naturalizing foreigners who did not swear oaths. Now mounted in a modern black frame.
The certificate was designed for non-Quakers who had resided in the Commonwealth for seven years and who had never taken an oath of allegiance to King George II because of conscience, eg. Mennonites, Moravians & other sectarians who believe the Bible prohibits the swearing of oaths. Although Jacob is believed to have been raised in a Lutheran home, he later followed the Moravian faith.
Edward Shippen, Jr., Prothonotary of the Supreme Court of the Province of PA filled out this form for Dickert, who appeared before Judges William Atlin, William Coleman, and Alexander Stedman, in Phila. on Sept 24, 1765. An embossed seal is created out of a small square of paper and affixed to the upper left corner of the document.
HJ Kauffman notes that Dickert was born in Mainz, Germany in 1740, came to America with his parents in 1748. Family settled in Berks Co. and later, son Jacob moved to Lancaster in 1756, where he likely apprenticed with the gunmaker Matthias Roessor (as did Wm. Henry). Dickert worked c. 1760-1820. In 1764, he married Johanetta Hofer of York, PA, and the following year he travelled to Phila. to obtain this document. Kauffman states he was active in the Moravian church.
He died 1822.
See G90.7.1 file on Dickert rifle with family info. Transparency of a document with
General signs of age: soiling, minor foxing, dog eared corners with some minor losses. Fold line 3" from top, small holes along bottom. There is a backing of acidic paper which is attached with adhesive.
Mounted in a modern black frame by Lancaster Galleries for 2006 exhibit.
Bookplate on a page from a Martyrs Mirror, done in the style of Ephrata Cloister with a flowing hand using strong, bold letters. Letters are black with green and orange infill. Bookplate simply reads: "Carl/ Christo/ phel." One flower is at top right and a stylized pot with plant having 3 flowers is at lower left. Page is float-mounted in a window mat with a handmade cherry frame.
Ephrata Cloister, Lancaster Co.
Removed from Martyrs Mirror by a previous owner (Evelyn Good) due to water damage to the book which was then discarded. The opposing page was also saved and is mounted in Mylar on reverse side of frame. It carries a ghost image of the bookplate; string from binding is visible.
Acquired with typewritten inscription mounted on back of frame states: "BOOKPLATE MADE FOR CARL CHRISTOPHEL FOR/ HIS COPY OF THE EPHRATA MARTYR'S MIRROR-1748./ WORK OF SISTER ANASTASIA THE PEN-ARTIST OF THE CLOISTER ABC PATTERN BOOK OF LETTERS."
According to Clarke Hess, the penwork is by an unknown Ephrata Cloister artist. Clarke notes that Carl Christophel was a deacon at New Danville Mennonite Church in Conestoga Twp.(now Pequea Twp.) He died in 1767.
In Masonic Lodge Fraktur exhibit for several years. Removed circa 2008.
On short-term exhibit at Historical Society of Cocalico Valley, 2010.
Unknown Ephrata Cloister artist
Provenance
Dr. Robbins purchased framed pages from Evelyn Yingst Good's sale, Sat., May 11, 1991, lot #152, for $3,800. Evelyn Good was an Ephrata librarian. Valued at $5000, Robbins sold to museum for $2,500, donating the other half. Irene Walsh then reimbursed museum for the $2,500.
Acid burned edges are brown; soiled along outside edges; stains and foxing. Moisture stain at top left. Remains of binding still attached at left. Moisture staining at upper left corner. Two minor tears at top center, with ragged edges overall. Paper losses within black ink.
Conserved by Marilyn Kemp Weidner of Phila.
Object ID
P.98.52.1
Place of Origin
Ephrata
Credit
Acquired through the generosity of Irene Walsh and Dr. Warren Robbins, Heritage Center Collection
Five commerative medals from 1976 bicentenial - 200th anniversary of meeting of continental congress in Lancaster, George Ross ( 1730-1779), Adam Hubley, Edward Hand, David Ramsay, William Henry - medals with board for display
Front depicts three buildings of the Ephrata Cloister (Almonry, Saal, and Saron) and reads "Ephrata Cloister" beneath image. Plate has a floral design along its rim.
Back reads "Historic Pennsylvania / Ephrata Cloister / This Protestant Monastic Community was / founded by Conrad Beissel in 1732. Comprising / the spiritual colonial community were a / brotherhood, a sisterhood, and householders. / The religious excelled in calligraphic art, / music, and printing-of books and broadsides. / During the Revolutionary War they cared for / hundreds of wounded soldiers from the / battle of Brandywine in 1777. / / Three of the original buildings still standing / are shown - Almonry (alms and bakehouse) / SAAL (Meeting house) and Saron (Sister's house)"