Lancaster County contains the most concentrated record of Native American habitation in all of Pennsylvania, with 1,470 unique archeological sites cataloged as of January 2008. Topics in this resource include the following: the Susquehannocks; the Schultz Site; the Washington Boro Site; the Roberts Site; the Frey-Haverstick Site; the Strickler Site; the Oscar Leibhart Site; the Byrd Leibhart Site; the Nanticokes; Peter Bezaillion; Martin Chartier; the Conestoga Massacre; and others.
"Published for the Omohundro Institute of Early American History and Culture, Williamsburg, Virginia."
Includes bibliographical references and index.
Contents
Part 1: Limits of empire -- Cultural communities and the politics of land -- Kinship and the economics of empire -- Part 2: Empowered communities -- The Indian Great Awakening -- Mission community networks -- Part 3: War and peace -- Demonizing Delawares -- Quakers and the language of Indian diplomacy -- Part 4: Boundaries redrawn -- An uneasy peace -- Indian nations and empire.
Includes genealogies of three Native American families in Appendix B.
History of Scottish dissentng Presbyterianism in Lancaster County, PA : an account of Associate, Associate Reformed, and United Presbyterian Church of North America clergy and congregations
"America’'s Dissenting Presbyterians have somewhat difficult histories to understand but basically they are unified in this fact, for some reason, they chose to separate from the Church of Scotland, and upon arriving in America they could not in good conscience join the mainline Presbyterian Church...There are today only two groups of dissenting Presbyterians left in the United States and they are the Associate Reformed Presbyterian Church, and the Reformed Presbyterian Church of North America. Both have different yet somewhat similar histories. The Reformed Presbyterians are known as “Covenanters†they are the Society people that at the time of Revolution Settlement could not in good conscience go back into the Church of Scotland. The Associate Reformed Presbyterians or ARP are a merger of two Presbyterian groups, the Associate Church and the Reformed Presbyterians, to form a uniquely Scottish and American Presbyterian Church in the United States. The things that set the Dissenting Presbyterians apart from their mainline counterparts were strict confessional adherence to the point of becoming in many ways countercultural, holding strictly to the Regulative Principle of Worship, and never assimilating as quickly into American Society as their mainline counterparts." [https://purelypresbyterian.com/2017/09/23/americas-dissenting-presbyterian-heritage/]
Includes bibliographical references (pages 265-284) and index.
Contents
pt. 1. False dawn -- Newcomers -- Settlers and squatters -- Expansion -- Fraud -- A hunger for land -- pt. 2. Theatre of bloodshed and rapine -- Braddock's defeat -- Pennsylvania goes to war -- Negotiations -- Westward journeys -- Conquest -- pt. 3. Zealots -- Indian uprising -- Rangers -- Conestoga Indiantown -- Lancaster workhouse -- Panic in Philadelphia -- pt. 4. A war of words -- The Declaration and Remonstrance -- A proper spirit of jealousy and revenge -- Christian white savages -- Under the tyrant's foot -- pt. 5. Unraveling -- Killers -- Mercenaries -- Revolutionaries -- Appendix : Identifying the Conestoga Indians.
Summary
"William Penn established Pennsylvania in 1682 as a "holy experiment" in which Europeans and Indians could live together in harmony. In this book, historian Kevin Kenny explains how this Peaceable Kingdom--benevolent, Quaker, pacifist--gradually disintegrated in the eighteenth century, with disastrous consequences for Native Americans ... Based on extensive research in eighteenth-century primary sources, this ... history offers an eye-opening look at how colonists--at first, the backwoods Paxton Boys but later the U.S. government--expropriated Native American lands, ending forever the dream of colonists and Indians living together in peace."--Jacket.
Historic structures Survey and Determination of Eligibility Report : East Lampeter, Leacock, Strasburg, Paradise, Salisbury, and Sadsbury Townships, Lancaster County, Pensylvania
Chapters: : INDIAN AND ENGLISH GEOGRAPHIES -- SHAPING THE NETWORKS OF MARITIME TRADE -- MARINERS AND COLONISTS -- INTERCOLONIAL MIGRATION -- ENGLISH ATLANTIC NETWORKS AND RELIGION IN VIRGINIA -- CHESAPEAKE SLAVERY IN ATLANTIC CONTEXT -- CROSSING BORDERS -- VIRGINIA , NORTH AMERICA , AND ENGLISH ATLANTIC EMPIRE
Summary
"Through networks of trails and rivers inland and established ocean routes across the seas, seventeenth-century Virginians were connected to a vibrant Atlantic world. They routinely traded with adjacent Native Americans and received ships from England, the Netherlands, and other English and Dutch colonies, while maintaining less direct connections to Africa and to French and Spanish colonies. Their Atlantic world emerged from the movement of goods and services, but trade routes quickly became equally important in the transfer of people and information. Much seventeenth-century historiography, however, still assumes that each North American colony operated as a largely self-contained entity and interacted with other colonies only indirectly, through London. By contrast, in Atlantic Virginia, historian April Lee Hatfield demonstrates that the colonies actually had vibrant interchange with each other and with peoples throughout the hemisphere, as well as with Europeans." [from the dust jacket]
"This book attempts to bring togetehr evidence of voyages from Scandinavia, Germany, the Netherlands, France, Scotland, Ireland, Wales and the Channel Islands to North America and the West Indies..."--Introduction.
