Abstract of persons born outside of Pa. or the U.S. from the 1850 census : for Bart Twp., Brecknock Twp., Caernarvon Twp., Colerain Twp., Drumore Twp., East Cocalico Twp., Elizabeth Twp., Lancaster Twp., Little Britain Twp., Manor Twp., Martic Twp., and West Cocalico Twp
Agathon on divine worship; being a summary of the most essential doctrines of the new Christian church, viewed in the light of revelation by the eye of reason. A manual for reflecting philanthropic minds. Its substance extracted from the voluminous writings of an eminent and enlightened scribe of Lord, and orderly arranged
Photo album with marbelized cover and 40 plastic sleeves. 12 contain photos and notes related to Lancaster's Bicentennial celebration. Handwritten on card on first page: "June 10, 1992/ These documents from the City Safe were taken to The Conservation Centre for Art, Historic Artifacts in Philadelphia for restoration and preservation. Here are before and after pictures of
a. The Lancaster Corporation Book, 1742
b. The Charter of the City of Lancaster, 1742
c. The Plot Plan of the City of Lancaster, (?)
...Jarvis "(signature)
On page 14, handwritten on a card: "This was the metal box in which the Charter was stored until someone framed it and exposed it to the light."
On page 19: "This is the Plot Plan which needs to be studied. It has the drawing of gentleman X on the reverse side. Who drew this?"
Communion altar from Brickerville United Lutheran Church (originally Emanuel Evangelical Lutheran Church). Rectangular altar of painted softwood, panelled construction all four sides with pegged mortise and tenon joints. Small panels over large. Door in the back with a recessed panel and knob handle. Molding around base, the edge of the top, and framing the recessed panels.
Modification to altar in 1947 by Bob Helman (signature underneath when removed 10-17-00) was a long platform shelf covering the back 2/5 of the top, with holes at the back, including an electrical outlet. Entire altar has been given a new coat of paint, a light chocolate brown on top and white on the sides. The unpainted interior has one shelf with a vertical divider.
Altar has been used since circa 1800 to serve communion, using the Brickerville United Lutheran Church's ten-piece pewter communion service which is also in collections (P97.08.01-10).
Perhaps made by Emanuel Dyer of Manheim or Mr. Zartman of Brickerville.
Large crack on top, approx. 4" from front, running halfway across top. Recently painted. Some separation at moldings. Large hole bored in altar top (for electric wire) underneath the added platform, now removed. The modern base molding also removed. Repainted top with brown and attached molding at ends of top to secure plexi top. Paint removed on door.
Object ID
P.00.34.1
Place of Origin
Lancaster County
Credit
Heritage Center Collection, acquired through generosity of James Hale Steinman Foundation and V. Ronald Smith
American convention for promoting the abolition of slavery and improving the condition of the African race at Philadelphia, in October, 1819, to the people of the United States
Includes bibliographical references (p. 125-126) and index.
Contents
A Lancaster Amish wedding -- Other wedding practices -- A Woolwich Mennonite baptism -- Choosing a minister : Holmes County Amish -- An Old German Baptist Brethren annual meeting -- Meetings of other groups -- An Amish Sunday in LaGrange County, Indiana -- A Big Valley Amish funeral -- The auction at Bart -- Holidays, family days and working days.
Summary
Discusses the weddings and other special occasions of the Amish and Old Order Mennonite people, answering questions about baptisms, worship services, funeral practices, and holidays.
Includes bibliographical references (p. [305]-391) and index.
Summary
"Religious and national diversity characterized the settlements of the Delaware Valley almost from the first arrival of Europeans, and America's first pluralistic society evolved from this colony established by William Penn on the western shore of the Delaware River in 1681. Penn himself set forth a new, ideological basis for pluralism and tolerance, and this transformed a tentative, pragmatic pattern of relative harmony and tolerance into official policy. The English culture transplanted to Pennsylvania was itself fragmented. Quakers and Anglican, for example, had very different religious, social, and cultural values. Colonists from different parts of the British Isles-the Welsh, the Scots, and the Scotch-Irish-did not share common experiences or cultures. The 'Swedes' were both Swedish and Finnish in origins and culture and, while often designated 'Germans' or 'Palatines' by English-speaking Pennsylvanians, emigrants from the Rhineland spoke different dialects, practiced a wide variety of religious observances, and had little in common historically or culturally. Penn's ideals, ideas and policies set in motion forces that had significant effects on the development of this extremely heterogenous colony. This book explores the ways in which the implications of Penn's ideals were gradually worked out in Pennsylvania and how a stable and generally tolerant society was created."
An Alphabet of trades of yesteryear : American trades and crafts as advertised and displayed in the 1870s and 1880s, collected and displayed here for the first time, for young and old alike
