The Bloody Theatre, or Martyrs' Mirror, of the Defenceless Christians : who suffered and were put to death for the testimony of Jesus, their Savior, from the time of Christ until the year A.D. 1660
Formerly compiled from various authentic chronicles and testimonies published in the Dutch language, by Thielem J. von Bracht ; Carefully translated into the German; from which it is translated, compared with the original, and carefully revised; and numerous texts of scripture more correctly quoted than in the German edition, by I. Daniel Rupp ...
Cipy 2 from the Collection of the Heritage Center Museum.
Copy 2 Heritage Center copy viewing contingent upon staff availibility, an appointment may be required.
Copy 2 Heritage Center copy original call number PO2.21.2.
Copy 2 Heritage Center copy bears on inside front cover full colored fractur bookplate of Mary Keen, 1839.
Copy 2 on back of first flyeaf in pencil: All of one mind - hearing ministers -- 462; Hearing ministers 919.
Copy 2 on front of second flylear in ink: Horace D. Harkins, 534 North Plum St., Lancaster, Penna.
Includes index and bibliographic notes.
Copy 2 Heritage Center copy full leather binding with maroon spine title; shows wear all over with split spine; four loose pages and pages show heavy foxing and damp stains; later flyleaves.
Summary
This book includes accounts of the martyrdom of the apostles and the stories of martyrs from previous centuries. Next to the Bible, the Martyrs' Mirror has historically held the most significant and prominent place in Amish and Mennonite homes. The Martyrs Mirror is still a beloved book among Amish and Mennonites. While less common now in the 20th century, Martyrs' Mirror is a common wedding gift for Amish and Mennonite families. In 1745, Jacob Gottschalk arranged with the Ephrata Cloister to have them translate the Martyrs Mirror from Dutch into German and to print it. The work took 15 men three years to finish and in 1749, at 1,512 pages, it was the largest book printed in America before the Revolutionary War. [wikipedia]
The doctrine of the new birth, : exemplified in the life and religious experience of Onesimus, from the eleventh to the twenty-fifth year of his age, or from the year 1779 to 1793, inclusive. : Also, the visions which he saw concerning the city of Philadelphia, in the state of Pennsylvania, in the days when George Washington was the president of the United States of North America, and in the year of our Lord and Saviour Jesus Christ, 1792. The visions with several of the special events of his life shall be illustrated with twenty plates, and the whole designed as a defence of the truth of the Gospel, and proof of the immortality of the human soul. Written in twenty letters, and dedicated to Elder Joseph Maylin. Onesimus
First edition, covering only the years 1774-1776, published in Philadelphia by the same editor in 1839.
Summary
From The History Society of Pennsylvania: Christopher Marshall was born in Dublin, Ireland, on November 6, 1709. He was educated in England and sailed to America sometime in the late 1720s. By 1729, he had established a pharmacy shop in Philadelphia, Pennsylvania. His success as a pharmacist and chemist allowed him to retire from business in 1774, but he remained a vital public figure. In 1776, he became a delegate to the Philadelphia Provincial Council, and he was twice appointed to the Continental Committee of Council and Safety. His retirement afforded him the time to keep diaries of public and personal events. He wrote these "remembrances" almost daily from about 1774 to at least 1795. In 1777, Marshall relocated to Lancaster, Pennsylvania, to improve his health and to avoid the British armies. After hostilities ceased, Marshall moved back to Philadelphia where he died on May 7, 1797.
