32 pages : color illustrations, color map ; 28 cm.
Series
Colonial people
Notes
Includes index.
Contents
Quasheba's family -- Slavery in the colonies -- Slave families -- Marriage and children -- Helping one another -- The lives of slave children -- The education of slaves -- Field hands -- House servants -- Tradespeople -- Culture from Africa -- The cost of freedom.
Summary
Introduces the personal relationships and daily activities that were part of the family life of slaves in colonial America.
xiv p., 2 β., 3-476 p. fold. map, fold. plan, facsim. 24 cm.
Series
Original narratives of early American history
Notes
Series title also at head of t.-p.
--A further account of the province of Pennsylvania, by William Penn, 1685.--Letters of Doctor Nicholas More, and others, 1686.--A short description of Pennsylvania, by Richard Frame, 1692.--An historical and geographical account of Pennsylvania and West-New-Jersey, by Gabriel Thomas, 1698.--Circumstantial geographical description of Pennsylvania, by Francis Daniel Pastorius, 1700.--Letter of John Jones, 1725.
Contents
From the "Korte historiael ende journaels aenteyckenings," by David Pietersz, de Vries, 1630-1633, 1644 (1665).--Relation of Captain Thomas Young, 1634.--From the "Account of the Swedish churches in New Sweden," by Reverend Israel Acrelius, 1759.--Affidavit of four men from the "Key of Calmar," 1638.--Report of Governor Johan Printz, 1644.--Report of Govern John Printz, 1647.--Report of Govenor Johan Rising. 1654.--Report of Governor Johan Rising, 1655.--Relation of the surrender of New Sweden, by Governor Johan Clason Rising, 1655.--The epistle of Penn. Lawrie and Lucas, respecting West Jersey, 1676.--The present stae of the colony of West-Jersey, 1681.--Some account of the province of Pennsylvania, by William Penn, 1681.--Letters from William Penn to the committee of the Free Society of Trades, 1683.--Letter of Thomas Paschall, 1683.
xvii [1], 268, [1]] pages : illustrations, maps ; 24 cm.
Notes
Autographed by the author.
Includes author's note, notes, about the author and index.
"The Black Boys, also known as the Brave Fellows and the Loyal Volunteers, were members of a white settler movement in the Conococheague Valley of colonial Pennsylvania sometimes known as the Black Boys Rebellion. The Black Boys, so-called because they sometimes blackened their faces during their actions, were upset with British policy regarding American Indians following Pontiac's War. When that war came to an end in 1765, the Pennsylvania government began to reopen trade with the Native Americans who had taken part in the uprising. Many settlers of the Conococheague Valley were outraged, having suffered greatly from Indian raids during the war. The 1764 Enoch Brown School Massacre, in which ten school children had been killed and scalped, was the most notorious example of these raids." [from Wikipedia]
Summary
"The American Revolution has traditionally been depicted as a struggle between North American settlers and British imperial forces, but this intensively researched study from Spero, the director of Philadelphia's American Philosophical Society Library, analyzes the crucial role of settler attitudes toward Native Americans in sparking the conflict. While administrators in London viewed Native people as important trading partners within their American empire, many white colonists saw them as a terrifying menace and 'wanted to be free of the Indians as much as they wanted to be free of their imperial overlords.' Spero tells of the little-studied Pennsylvania backcountry rebels called the Black Boys, who in 1765 revolted against Britain's willingness to accommodate Native interests. Readers who have been accustomed to considering the Revolutionary War as a conflict between American liberty and British oppression may find this account discomfiting, but Spero presents convincing support for his thesis that hatred of Indians and desire for their lands played a pivotal role in fomenting the revolution and 'produced the roadmap' for the next century of American history, delving deeply into previously underutilized sources, including the journals of fur trader George Croghan. Spero's thoughtful work is an important contribution to ongoing reassessments of the nature and meaning of the American founding." (from Publishers Weekly.com)
The history of Pennsylvania, in North America, from the original institution and settlement of that province, under the first proprietor and governor, William Penn, in 1681, till after the year 1742 : with an introduction, respecting, the life of W. Penn, prior to the grant of the province, and the religious society of the people called Quakers : with the first rise of the neighbouring colonies, more particularly of West-New-Jersey, and the settlement of the Dutch and Swedes on Delaware : to which is added, a brief description of the said province, and of the general states, in which it flourished, principally between the years 1760 and 1770 : the whole including a variety of things, useful and interesting to be known, respecting that country in early time, &c. : with an appendix
Printed and sold by Zachariah Poulson, Junior ...,
Date of Publication
1797-1798.
Physical Description
2 v. : 1 map, 1 port. ; 22 cm. (8vo)
Notes
Library has: vol. 1.
Full leather binding with red spine label stamped in gold.
Bookplate of Redmond Conygnham, No. 2435.
Evans
Contents
I. Introduction. The history of Pennsylvania, 1676-1709.--II. The history of Pennsylvania, 1709-1763. A view of the province of Pennsylvania ... between the years 1760 and 1770. Extract from two short Latin poems ... by Thomas Makin. Appendix.
"The Great Awakening of the 1740s was a religious revival of dramatic scope and violence that swept through the mid-Atlantic colonies, transforming 18th-century American society. The origins of the Awakening, however, argues Marilyn J. Westerkamp in this important revisionist study, were far removed from America in time and place. Examining the revivalist movement in Scotland, Ireland, and the middle colonies over a 135-year period, Westerkamp shows that the Awakening had its roots in Scots-Irish revivalism and travelled with Scots-Irish emigrants to the North American colonies. Hardly the spiritual innovation that it is sometimes represented to be, the Awakening was thus but one development in a longstanding revivalist tradition." [from Goodreads]