. Grosh; George P. Breuderly; C. A. Wenditz; James Prangley, Jr.; Chris Burger; Adam Stork; and Ray Myers. The first band to arrive was the Norristown Band of twenty-nine pieces which came in on Sunday and stopped at the Hotel Realty. They were entertained by members oof the Iroquois Band in their

Senecas, and with the odds sixteen to one, a little band of one hundred of them (the main body having been absent on an expedition to Maryland), defended themselves in their fort, then sallied out in vigorous onslaught, routed the enemy and put them to flight. Later they engaged with the Iroquois, en

preserve the Indian sound; others (most natives) pronounce it Co-CAL-ico. Codorus means "rapid water." Iroquois. Con attached to the names of so many streams in Pennsylvania is a perversion of an Indian word signifying "long." See "The Pennsylvania Railroad," Sipes, 1875, p. 93. Conejohela (present site of

his company of "Normal Rifles" of 101 recruits in two weeks' time. Crowds gathered in Center Square to give them a tumultuous farewell, and to each sol- dier a Testament was presented by the Rev. Daniel Steck, of St. Johns' Lutheran Church. The band which accompanied the regiment was drawn in large

Breneman Am- mon, was born in Lititz, Pa.; graduated from the Lancaster Boys High School Class of 1896, and attended the University of Penn- sylvania Law School. Early in life Mr. Ammon was interested in music being a trombone player. He was a member of the Iroquois Band of Lan- caster and the Lulu Temple

. Williamson marshalled the line of parade. After proceeding to the spot desig- nated for the exercises, there was an overture by the band, an invocation by Rev. Dr. L. S. Mudge and a chorus by the children, who sang well, as they always do, under the direction of Miss Margaret L. Humphreville. The addresses

makes him seek friends. "It required courage in the Conoy Indians to leave the lands to the south and come into the valley where the Iroquois had van- quished the stalwart warriors who had amazed Captain John Smith; and it was faith that led them to believe that here they would be able to live, and live

white men and sixty Indians was encountered by a band of Iroquois, when a fight ensued. A few musket shots by the white men sent the enemy about in wild dismay and the campaign for the time being was over. Champlain returned to the French settlements, but his allies had invited him to visit them at

grouped into two grand divisions : The Iroquois and the Algonquins. These were natural enemies, although frequently tribes of their own kin were at war with one another. The Susquehannocks,2 later known as the Conestogas, were of Iroquoian linguistic stock, yet they were at war with the Iroquois when

inhabited by a band of the Piqual tribe of the Shawnee Indians, between 1698 and 1727. In order to unravel this matter we will follow the history and habits of these Shawnee Indians in a brief manner. According to the sacred tribal chronicle of the Delaware Indians, called the Walam Olum,2 the pictographic